Idims – La Sabiduría De Nagarjuna Curso 4: El Misterio De Los Capítulos (2022, Arizona)

Atención: Para hacer de esta una herramienta de estudio aún más poderosa, vinculamos cada imagen con el momento exacto en el video donde Geshe Michael explica la idea importante. Simplemente puede hacer clic en cada Idim y se abrirá el video en la ubicación precisa.

Idim 4.1: A Review and word-by-word commentary of the title – “A Ship on the Sea of Emptiness”


Idim 4.2: Causes are the Key


Idim 4.3: Which part of my foot is gone, and which part is going?


Idim 4.4: But Buddha said, in the first turning, that the parts do have a nature


Idim 4.5: Don’t the agents have some nature to do something?


Idim 4.6: Agents & actions in the sense of coming & going from lives to lives


Idim 4.7: How could anyone have been there, before?


Idim 4.8: Fire & firewood: there was someone there before!


Idim 4.9: Not just no beginning, but there never was


Idim 4.10: An Investigation of Factors (really = illusion). Anyone who cheats us lies to us


Idim 4.11: When you want money enough to hurt someone, you can’t touch it


Idim 4.12: What is white karma?


Idim 4.13: A temple with a stone wall


Idim 4.14: A pile of leaves blown in the wind


Idim 4.15: The necessary details of our general relationship to emptiness


Idim 4.16: Two steps to engaging in emptiness


Idim 4.17: No me leading to no mine


Idim 4.18: Investigation, and living with the results


Idim 4.19


Idim 4.20: Me as body and mind never in an instant


Idim 4.21: Gone in the next instant, and in the next life


Idim 4.22: Where there are no two, there is no relationship


Idim 4.23: There would have to be two me’s


Idim 4.24: There would be no indication that I had been; or was; or would be there


Idim 4.25: Nothing to see, and no one to feel


Idim 4.26: It’s mine!


Idim 4.27: Me & mine: two parts to the view of destruction


Idim 4.28: Those who see, do not


Idim 4.29: Grasping to the pretty; to my wrong ideas; to a “me”; and to disastrous practices, all leading to another kind of taking


Idim 4.30: Looking at things the wrong way


Idim 4.31: Again, the idea of fixing the sink— rather than constantly mopping up puddles


Idim 4.32: Three kinds of me’s: all of them approved, all of them wrong


Idim 4.33: Another version of the three denials


Idim 4.34: Why the Buddha never teaches


Idim 4.35: The different kinds of pure


Idim 4.36: Not something that someone can describe to you


Idim 4.37: Peace, in its very essence


Idim 4.38: Inexpressible with normal words


Idim 4.39: Devoid of conceptual thought


Idim 4.40: Inseparable emptiness


Idim 4.41: The connection of a keystroke and a screen


Idim 4.42: Plant the seeds for Joe


Idim 4.43: The present and the future must depend on the past; but then….


Idim 4.44: And what if the present and future did not exist in the past?

Idim 4.44: And what if the present and future did not exist in the past?


Idim 4.45: Which happens first, the future or the past?


Idim 4.46: What is the difference between the present & the future depending on the past naturally, and not in that way?


Idim 4.47: A non-relativity that now goes all different possible ways [it’s not just that present & future should depend on the past]


Idim 4.48: The same problem of non-relativity with any such set made of ones


Idim 4.49: False units of time, for no one could ever hold them


Idim 4.50: If “a book in the present moment” isn’t there really, then neither is the present moment it possesses


Idim 4.51: time as a segue to causes & conditions, in two different senses

Idim 4.52: Is the result already there, in the convening of causes & conditions?

Idim 4.53: If the result is not already there, in the convening of causes & conditions, it could never grow; for a s-e result could never change

Idim 4.54: A result in the consummate collection should be something we could perceive

Idim 4.55: A consummate collection without a result could also be a lump of coal

Idim 4.56: The hi-octane gas & the disappearing car

Idim 4.57: If the cause stopped first, then the result would have no cause

Idim 4.58: The seed could never remain once the trunk has grown

Idim 4.59: A future result that existed already would not depend upon the consummate collection

Idim 4.60: A cause like an actor on the stage

Idim 4.61: An infinite progression of results

Idim 4.62: Options for the first of seven possibilities; starting with a cause that stops before its result begins

Idim 4.62a: The parts coated with a luminous image

Idim 4.63: “In sight of,”or “anticipate”; if the cause can anticipate, then it has lost its job

Idim 4.64: If the result were not in sight, one cause would trigger all possible results

Idim 4.65: Is it that a cause already past triggers a result also past?

Idim 4.66: Is it that a cause that is yet to come triggers a result that is past?

Idim 4.67: Is it that a resultwhich is past touches a present cause already arisen?

Idim 4.68: Is it that a present result is triggered by a cause which is yet to come?

Idim 4.69: Could there be a touching that existed in and of itself?

Idim 4.70: The concept of a pointless starting

Idim 4.71: The necessary meeting of ends {front & back ends}

Idim 4.72: Pieces meeting is enough

Idim 4.73: Water: a cause empty of its result

Idim 4.74: How can an empty thing start and stop?

Idim 4.75: The mother is her baby

Idim 4.76: An elephant gave birth to her baby

Idim 4.77: Too late for seeds to work

Idim 4.78: Nothing for seeds to do

Idim 4.79: If it didn’t start something from its own side, it never existed from its own side

Idim 4.80: The consummate collection is not solid enough to produce a result

Idim 4.80a: the carving for the above question

Idim 4.81: Life that never had death, or death while we are still alive.

Idim 4.82: A room that is all dark and all lit up at the same time…

Idim 4.83: Together, or separate?

Idim 4.84: Anything that does something must thereby wear out

Idim 4.85: Neither both here nor either here