Around 1000 AD, 1500 years after the time of the Buddha, the Tibetans undertook a monumental task: to translate thousands of pages of Buddhist literature from Sanskrit into Tibetan. It took them 700 years to complete translations of the kangyur (the word of the Buddha) and the tengyur (the Indian commentaries). Now, as Buddhism has been making a big push westward, Geshe Michael’s aim is to complete an even larger task: to translate hundreds of thousands of pages of Buddhist literature into modern languages. Since the blossoming of Buddhism in Tibet, no less than 200,000 pages of brilliant commentary have been composed by masters and scholars in the Tibetan language. In this ongoing series of courses, Geshe Michael’s goal is to create and guide a team of young translators to translate these great classics.
Geshe Michael teaching from his new translation of Je Tsongkapa’s Illumination of the True Thought — one of the greatest books ever written on emptiness. The subject of these two classes is the presentation of the perfection of giving as it's found in the explanation of the first bodhisattva level, known as “Perfect Happiness”. Je Tsongkapa's Illumination of the True Thought is one of the greatest presentations of emptiness in history. This work in turn is an explanation of Entering the Middle Way, by Master Chandrakirti, who lived during the seventh century and was commenting himself upon the 3rd‐century author Arya Nagarjuna, whose Root Text on the Wisdom of the Middle Way is considered the greatest commentary of all time upon the emptiness teachings of the Buddha himself.
The presentations of emptiness found in these textbooks are some of the most thorough and usable ever written. Students of Buddhism who avail themselves of these texts gain incredible insight into the every detail of this most profound and important teaching.
Geshe Michael Roach
Friends of mine have asked me to write some details about my life, partly to clarify information which appears online or in the press about me as my teachings become more prominent around the world, and partly because one of my Tibetan lamas has asked some of my students to write a biography about myself. These friends have been pestering me for some years—but I felt hesitant to respond, since it seemed a pretty self-centered thing to do. But as it may be helpful to my students and friends, I have decided to relent.